Tazria and Metzorah 5780 Reading of Haftorah and Apostolic Writings

The fourth and fifth Torah Portions of the book of Vayikra/Leviticus are Tazria and Metzorah which mean “She conceives” and “Person afflicted with Tzara’at”
Torah Portion: Leviticus 12:1 – 13:59 and 14:1 – 15:33
Haftorah Portion: Ezekiel 45:16 – 46:18 and 2 Kings 7:3-20
Apostolic Writings: Luke 5:12-14, 17:11-19 and Luke 8:40-48


Ezekiel 45:16 – 46:18 and 2 Kings 7:3-20

From Tazria Ezekiel 45:16 – 46:18
‘All the people in the land are to present this offering to the prince in Isra’el. The prince’s obligation will be to present the burnt offerings, grain offerings and drink offerings at the feasts, on Rosh-Hodesh , and on Shabbat — at all the designated times of the house of Isra’el. He is to prepare the sin offerings, grain offerings, burnt offerings and peace offerings to make atonement for the house of Isra’el.’ “ Adonai Elohim says this: ‘On the first day of the first month you are to take a young bull without defect and purify the sanctuary. The cohen will take some of the blood from the sin offering and put it on the door-frames of the house, on the four corners of the altar’s ledge and on the supports of the gate of the inner courtyard. You are also to do this on the seventh day of the month for everyone who has sinned inadvertently or through ignorance. Thus you will make atonement for the house. “‘On the fourteenth day of the first month you are to have the Pesach , a feast seven days long; matzah will be eaten. On that day the prince will provide, for himself and for all the people of the land, a young bull as a sin offering. On the seven days of the feast he is to provide a burnt offering for Adonai , seven young bulls and seven rams without defect daily for the seven days, and a male goat daily as a sin offering. He is to provide as a grain offering a bushel [of grain] for a young bull and a bushel for a ram, and for each bushel [of grain] a gallon of olive oil. “‘On the fifteenth day of the seventh month, during the feast [of Sukkot] he is to do the same thing for those seven days in regard to the sin offerings, burnt offerings, grain offerings and olive oil.’
“This is what Adonai Elohim says: ‘The east gate of the inner courtyard is to be shut on the six working days, but on Shabbat it is to be opened, and on Rosh-Hodesh it is to be opened. The prince is to enter by way of the outer vestibule of the gate and stand by the support of the gate. The cohanim are to prepare his burnt offering and peace offerings. Then he is to prostrate himself in worship at the threshold of the gate, after which he is to leave; but the gate is not to be shut until evening. The people of the land are also to prostrate themselves in worship before Adonai at the entrance to that gate on Shabbat and on Rosh-Hodesh . “‘The burnt offering the prince is to offer Adonai on Shabbat is to consist of six lambs without defect and a ram without defect. The grain offering is to be a bushel for the ram, while for the lambs it can be as much as he wants to give; with a gallon of olive oil per eifah . On Rosh-Hodesh it is to be a young bull, six lambs and a ram, all without defect. He is to prepare a grain offering consisting of a bushel for the bull, a bushel for the ram, and for the lambs as his means allow; with a gallon of olive oil per bushel. “‘When the prince enters, he is to go in by way of the vestibule of the gate, and he is to leave the same way. But when the people of the land come before Adonai at the designated times, whoever comes in to worship by way of the north gate is to leave by way of the south gate, and whoever comes in by way of the south gate is to leave by way of the north gate; he is not to go back out through the gate by which he entered but is to exit straight ahead of him. [On these occasions,] the prince is to be among them when they enter; and when they leave, they are to leave together. “‘At the festivals and at designated times, the grain offering is to be a bushel for a young bull and a bushel for a ram, while for the lambs it can be as much as he wants to give, with a gallon of olive oil per bushel. “‘When the prince provides a voluntary offering, whether it is a burnt offering or peace offerings that he offers voluntarily to Adonai , someone is to open the east gate for him; and he is to provide his burnt offering and peace offerings as he does on Shabbat . Then he will leave; and after he leaves, the gate is to be shut. “‘You are to provide a lamb in its first year that has no defect for a daily burnt offering to Adonai ; do this each morning. Also each morning, provide with it a grain offering, one-sixth of a bushel, and one-third of a gallon of olive oil to moisten the fine flour; this is the ongoing grain offering for Adonai , by a permanent regulation. Thus they will offer a lamb, a grain offering and oil each morning as the ongoing burnt offering.’ “ Adonai Elohim says this: ‘If the prince turns over part of his hereditary property to one of his sons, it is his inheritance; it will belong to his sons; it is their possession by inheritance. But if he gives part of his hereditary property to one of his slaves, it will be his until the year of freedom, at which time it will revert to the prince, so that the prince’s heritage will go to his sons. The prince is not to take over any of the people’s inheritance, thereby evicting them wrongfully from their property; he is to give his sons an inheritance out of his own property, so that none of my people will be driven off their property.’”
From Metzorah 2 Kings 7:3-20
Now there were four men with tzara‘at at the entrance to the city gate, and they said to each other, “Why should we sit here till we die? If we say, ‘We’ll enter the city, then the city has been struck by the famine, so we’ll die there. And if we sit still here, we’ll also die. So let’s go and surrender to the army of Aram; if they spare our lives, we will live; and if they kill us, we’ll only die.” They got up during the twilight to go to the camp of Aram. But when they reached the outskirts of the camp of Aram, they saw no one! For Adonai had caused the army of Aram to hear the sound of chariots and horses; it sounded like a huge army; and they said to each other, “The king of Isra’el must have hired the kings of the Hitti and the kings of the Egyptians to attack us.” So they jumped up and fled in the twilight, leaving their tents, horses, donkeys and the whole camp just as it was, and ran for their lives. When these men with tzara‘at reached the outskirts of the camp, they entered one of the tents, ate and drank; then took some silver, gold and clothing; and went and hid it. Next they returned and entered another tent, took stuff from there, and went and hid it. But finally they said to each other, “What we are doing is wrong. At a time of good news like this, we shouldn’t keep it to ourselves. If we wait even till morning, we will earn only punishment; so come on, let’s go and tell the king’s household.” So they came and shouted to the gatekeepers of the city and told them the news: “We went to the camp of Aram, and no one was there, no human voice — just the horses and donkeys tied up, and the tents left in place.” The gatekeepers called and told it to the king’s household inside. Then the king got up in the night; he said to his servants, “I’ll tell you what Aram has done to us. They know that we’re hungry, so they’ve gone outside the camp and hidden in the countryside, saying, ‘When they come out of the city, we’ll take them alive and then get inside the city.’” One of his servants answered, “I suggest letting some men take five of the remaining horses that are left in the city — they’re like everything else in Isra’el that remains, like everything else in Isra’el, practically finished — and we’ll send and see.” So they took two chariots with horses, and the king sent after the army of Aram, saying, “Go, and see.” They went after them all the way to the Yarden, and found the entire distance strewn with clothing and other articles Aram had thrown away in their haste. The messengers returned and told the king. Then the people went out and ransacked the camp of Aram — with the result that six quarts of fine flour was sold for only a shekel and half a bushel of barley for a shekel , in keeping with what Adonai had said. The king put the servant on whose arm he had leaned in charge of the gate, and the people trampled him down in the gateway, so that he died, as the man of God had said he would, who spoke when the king came to him. For the man of God had said to the king, “Tomorrow by this time six quarts of barley will sell for only a shekel and half a bushel of fine flour for a shekel [in the market] at the gate of Shomron”; the servant had answered the man of God, “Why, this couldn’t happen even if Adonai made windows in heaven!” and Elisha had said, “All right, you yourself will see it with your own eyes; but you won’t eat any of it!” That is exactly what happened to him, because the people trampled him down in the gateway, so that he died.

Apostolic Writings

Luke 5:12-14, 17:11-19 and Mark 1:40-45, Luke 8:40-48
From Tazria Luke 5:12-14
Once, when Yeshua was in one of the towns, there came a man completely covered with tzara‘at . On seeing Yeshua, he fell on his face and begged him, “Sir, if you are willing, you can make me clean.” Yeshua reached out his hand and touched him, saying, “I am willing! Be cleansed!” Immediately the tzara‘at left him. Then Yeshua warned him not to tell anyone. “Instead, as a testimony to the people, go straight to the cohen and make an offering for your cleansing, as Moshe commanded.”

On his way to Yerushalayim, Yeshua passed along the border country between Shomron and the Galil. As he entered one of the villages, ten men afflicted with tzara‘at met him. They stood at a distance and called out, “Yeshua! Rabbi! Have pity on us!” On seeing them, he said, “Go and let the cohanim examine you!” And as they went, they were cleansed. One of them, as soon as he noticed that he had been healed, returned shouting praises to God, and fell on his face at Yeshua’s feet to thank him. Now he was from Shomron. Yeshua said, “Weren’t ten cleansed? Where are the other nine? Was no one found coming back to give glory to God except this foreigner?” And to the man from Shomron he said, “Get up, you may go; your trust has saved you.”

Luke 8:40-48
When Yeshua got back, the crowd welcomed him; for they were all expecting him. Then there came a man named Ya’ir who was president of the synagogue. Falling at Yeshua’s feet, he pleaded with him to come to his house; for he had an only daughter, about twelve years old; and she was dying. As he went, with the crowds on every side virtually choking him, a woman who had had a hemorrhage for twelve years, and could not be healed by anyone, came up behind him and touched the tzitzit on his robe; instantly her hemorrhaging stopped. Yeshua asked, “Who touched me?” When they all denied doing it, Kefa said, “Rabbi! The crowds are hemming you in and jostling you!” But Yeshua said, “Someone did touch me, because I felt power go out of me.” Seeing she could not escape notice, the woman, quaking with fear, threw herself down before him and confessed in front of everyone why she had touched him and how she had been instantly healed. He said to her, “My daughter, your trust has saved you; go in peace.”

Published by MJ Muñoz

Husband. Father. Believer. Writing a children's books series inspired by tokusatsu. Weekly Toku Analysis - https://mjmunoz.com/category/analyzer/

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