The sixth and seventh Torah Portions of the book of Vayikra/Leviticus are Acharei Mot and Kedoshim which mean “After the Death” and “Holy People”
Torah Portion: Leviticus 16:1- 18:30 and 18:1 – 20:27
Haftorah Portion: Malachi 3:4-24 and Amos 9:7-15
Apostolic Writings: Hebrews 7:11-8:2 and 1 Corinthians 6:9-20, Galatians 5:13-21
Haftorah Portion: Malachi 3:4-24 and Amos 9:7-15
From Acharei Mot
Then the offering of Y’hudah and Yerushalayim will be pleasing to Adonai , as it was in the days of old, as in years gone by. “Then I will approach you for judgment; and I will be quick to witness against sorcerers, adulterers and perjurers; against those who take advantage of wage-earners, widows and orphans; against those who rob the foreigner of his rights and don’t fear me,” says Adonai -Tzva’ot . “But because I, Adonai , do not change, you sons of Ya‘akov will not be destroyed. Since the days of your forefathers you have turned from my laws and have not kept them. Return to me, and I will return to you,” says Adonai -Tzva’ot . “But you ask, ‘In respect to what are we supposed to return?’ Can a person rob God? Yet you rob me. But you ask, ‘How have we robbed you?’ In tenths and voluntary contributions. A curse is on you, on your whole nation, because you rob me. Bring the whole tenth into the storehouse, so that there will be food in my house, and put me to the test,” says Adonai -Tzva’ot. “See if I won’t open for you the floodgates of heaven and pour out for you a blessing far beyond your needs. For your sakes I will forbid the devourer to destroy the yield from your soil; and your vine will not lose its fruit before harvest-time,” says Adonai -Tzva’ot . “All nations will call you happy, for you will be a land of delights,” says Adonai -Tzva’ot . “You have spoken strongly against me,” says Adonai . “Yet you say, ‘How have we spoken against you?’ By saying, ‘There is no point in serving God. What good is it to obey his orders or to walk about as mourners before Adonai -Tzva’ot ? We consider the arrogant happy; also evildoers prosper; they put God to the test; nevertheless, they escape.’” Then those who feared Adonai spoke together; and Adonai listened and heard. A record book was written in his presence for those who feared Adonai and had respect for his name. “They will be mine,” says Adonai -Tzva’ot , “on the day when I compose my own special treasure. I will spare them as a man spares his own son who serves him. Then once again you will see the difference between the righteous and the wicked, between the person who serves God and one that doesn’t serve him. For the day is coming, burning like a furnace, when all the proud and evildoers will be stubble; the day that is coming will set them ablaze,” says Adonai -Tzva’ot , “and leave them neither root nor branch. But to you who fear my name, the sun of righteousness will rise with healing in its wings; and you will break out leaping, like calves released from the stall. You will trample the wicked, they will be ashes under the soles of your feet on the day when I take action,” says Adonai -Tzva’ot . “Remember the Torah of Moshe my servant, which I enjoined on him at Horev, laws and rulings for all Isra’el. Look, I will send to you Eliyahu the prophet before the coming of the great and terrible Day of Adonai . He will turn the hearts of the fathers to the children and the hearts of the children to their fathers; otherwise I will come and strike the land with complete destruction.” [Look, I will send to you Eliyahu the prophet before the coming of the great and terrible Day of Adonai .]
“People of Isra’el, are you any different from the Ethiopians to me?” asks Adonai . “True, I brought Isra’el up from Egypt, but I also brought the P’lishtim from Kaftor, and Aram from Kir. Look, the eyes of Adonai Elohim are on the sinful kingdom. I will wipe it off the face of the earth, yet I will not completely destroy the house of Ya‘akov,” says Adonai . “For when I give the order, I will shake the house of Isra’el, there among all the Goyim , as one shakes with a sieve, letting no grain fall to the ground. All the sinners among my people who say, ‘Disaster will never overtake us or confront us,’ will die by the sword. “When that day comes, I will raise up the fallen sukkah of David. I will close up its gaps, raise up its ruins and rebuild it as it used to be, so that Isra’el can possess what is left of Edom and of all the nations bearing my name,” says Adonai , who is doing this. “The days will come,” says Adonai , “when the plowman will overtake the reaper and the one treading grapes the one sowing seed. Sweet wine will drip down the mountains, and all the hills will flow with it. I will restore the fortunes of my people Isra’el; they will rebuild and inhabit the ruined cities; they will plant vineyards and drink their wine, cultivate gardens and eat their fruit. I will plant them on their own soil, no more to be uprooted from their land, which I gave them,” says Adonai your God.
From Acharei Mot
Therefore, if it had been possible to reach the goal through the system of cohanim derived from Levi (since in connection with it, the people were given the Torah ), what need would there have been for another, different kind of cohen , the one spoken of as to be compared with Malki-Tzedek and not to be compared with Aharon? For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah . The one about whom these things are said belongs to another tribe, from which no one has ever served at the altar; for everyone knows that our Lord arose out of Y’hudah, and that Moshe said nothing about this tribe when he spoke about cohanim . It becomes even clearer if a “different kind of cohen ,” one like Malki-Tzedek, arises, one who became a cohen not by virtue of a rule in the Torah concerning physical descent, but by virtue of the power of an indestructible life. For it is stated, “You are a cohen FOREVER, to be compared with Malki-Tzedek.” Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy (for the Torah did not bring anything to the goal); and, on the other hand, a hope of something better is introduced, through which we are drawing near to God. What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now; but Yeshua became a cohen by the oath which God swore when he said to him, “ Adonai has sworn and will not change his mind, ‘You are a cohen forever.’” Also this shows how much better is the covenant of which Yeshua has become guarantor. Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. But because he lives forever, his position as cohen does not pass on to someone else; and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf. This is the kind of cohen gadol that meets our need — holy, without evil, without stain, set apart from sinners and raised higher than the heavens; one who does not have the daily necessity, like the other cohanim g’dolim , of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. For the Torah appoints as cohanim g’dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah , appoints a Son who has been brought to the goal forever.
Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven. There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.
1 Corinthians 6:9-20
Don’t you know that unrighteous people will have no share in the Kingdom of God? Don’t delude yourselves — people who engage in sex before marriage, who worship idols, who engage in sex after marriage with someone other than their spouse, who engage in active or passive homosexuality, who steal, who are greedy, who get drunk, who assail people with contemptuous language, who rob — none of them will share in the Kingdom of God. Some of you used to do these things. But you have cleansed yourselves, you have been set apart for God, you have come to be counted righteous through the power of the Lord Yeshua the Messiah and the Spirit of our God. You say, “For me, everything is permitted”? Maybe, but not everything is helpful. “For me, everything is permitted”? Maybe, but as far as I am concerned, I am not going to let anything gain control over me. “Food is meant for the stomach and the stomach for food”? Maybe, but God will put an end to both of them. Anyhow, the body is not meant for sexual immorality but for the Lord, and the Lord is for the body. God raised up the Lord, and he will raise us up too by his power. Don’t you know that your bodies are parts of the Messiah? So, am I to take parts of the Messiah and make them parts of a prostitute? Heaven forbid! Don’t you know that a man who joins himself to a prostitute becomes physically one with her? For the Tanakh says, “The two will become one flesh”; but the person who is joined to the Lord is one spirit. Run from sexual immorality! Every other sin a person commits is outside the body, but the fornicator sins against his own body. Or don’t you know that your body is a temple for the Ruach HaKodesh who lives inside you, whom you received from God? The fact is, you don’t belong to yourselves; for you were bought at a price. So use your bodies to glorify God.
For, brothers, you were called to be free. Only do not let that freedom become an excuse for allowing your old nature to have its way. Instead, serve one another in love. For the whole of the Torah is summed up in this one sentence: “Love your neighbor as yourself”; but if you go on snapping at each other and tearing each other to pieces, watch out, or you will be destroyed by each other! What I am saying is this: run your lives by the Spirit. Then you will not do what your old nature wants. For the old nature wants what is contrary to the Spirit, and the Spirit wants what is contrary to the old nature. These oppose each other, so that you find yourselves unable to carry out your good intentions. But if you are led by the Spirit, then you are not in subjection to the system that results from perverting the Torah into legalism. And it is perfectly evident what the old nature does. It expresses itself in sexual immorality, impurity and indecency; involvement with the occult and with drugs; in feuding, fighting, becoming jealous and getting angry; in selfish ambition, factionalism, intrigue and envy; in drunkenness, orgies and things like these. I warn you now as I have warned you before: those who do such things will have no share in the Kingdom of God!