The ninth and tenth Torah Portions of the book of B’Midbar/Numbers are Mattot and Massei, which mean “Tribes” and “Stages”
Mattot Numbers 30:1 – 32:42;
Massei 33:1 – 36:13
Mattot Jeremiah 1:1 – 2:3;
Massei Isaiah 66:1-24
Mattot Matthew 5:33-37;
Massei Hebrews 2:14 – 3:1
You can read or listen to the portions below:
Jeremiah 1:1 – 2:3
These are the words of Yirmeyahu the son of Hilkiyahu, one of the cohanim living in ‘Anatot, in the territory of Binyamin. The word of Adonai came to him during the days of Yoshiyahu the son of Amon, king of Y’hudah, in the thirteenth year of his reign. It also came during the days of Y’hoyakim the son of Yoshiyahu, king of Y’hudah, continuing until the eleventh year of Tzidkiyahu the son of Yoshiyahu, king of Y’hudah, right up until the time Yerushalayim was carried away captive, in the fifth month. Here is the word of Adonai that came to me: “Before I formed you in the womb, I knew you; before you were born, I separated you for myself. I have appointed you to be a prophet to the nations.” I said, “Oh, Adonai Elohim, I don’t even know how to speak! I’m just a child!” But Adonai said to me, “Don’t say, ‘I’m just a child.’ “For you will go to whomever I send you, and you will speak whatever I order you. Do not be afraid of them, for I am with you, says Adonai, to rescue you.” Then Adonai put out his hand and touched my mouth, and Adonai said to me, “There! I have put my words in your mouth. Today I have placed you over nations and kingdoms to uproot and to tear down, to destroy and to demolish, to build and to plant.” The word of Adonai came to me, asking, “Yirmeyahu, what do you see?” I answered, “I see a branch from an almond tree. Then Adonai said to me, “You have seen well, because I am watching to fulfill my word.” A second time the word of Adonai came to me, asking, “What do you see?” I answered, “I see a caldron tilted away from the north, over a fire fanned by the wind.” Then Adonai said to me, “From the north calamity will boil over onto everyone living in the land, because I will summon all the families in the kingdoms of the north,” says Adonai, “and they will come and sit, each one, on his throne at the entrance to the gates of Yerushalayim, opposite its walls, all the way around, and opposite all the cities of Y’hudah. I will pronounce my judgments against them for all their wickedness in abandoning me, offering incense to other gods and worshipping what their own hands made. “But you, dress for action; stand up and tell them everything I order you to say. When you confront them, don’t break down; or I will break you down in front of them! For today, you see, I have made you into a fortified city, a pillar of iron, a wall of bronze against the whole land — against the kings of Y’hudah, against its princes, against its cohanim and the people of the land. They will fight against you, but they will not overcome you, for I am with you,” says Adonai, “to rescue you.”
The word of Adonai came to me: “Go and shout in the ears of Yerushalayim that this is what Adonai says: ‘I remember your devotion when you were young; how, as a bride, you loved me; how you followed me through the desert, through a land not sown. “‘Isra’el is set aside for Adonai, the firstfruits of his harvest; all who devour him will incur guilt; evil will befall them,” says Adonai.
“Heaven is my throne,” says Adonai, “and the earth is my footstool. What kind of house could you build for me? What sort of place could you devise for my rest? Didn’t I myself make all these things? This is how they all came to be,” says Adonai. “The kind of person on whom I look with favor is one with a poor and humble spirit, who trembles at my word. Those others might as well kill a person as an ox, as well break a dog’s neck as sacrifice a lamb, as well offer pig’s blood as offer a grain offering, as well bless an idol as burn incense. Just as these have chosen their ways and enjoy their disgusting practices, so I will enjoy making fools of them, and bring on them the very things they fear. For when I called, no one answered; when I spoke, they did not hear. Instead they did what was evil in my sight and chose what did not please me.” Hear the word of Adonai, you who tremble at his word: “Your brothers, who hate you and reject you because of my name, have said: ‘Let Adonai be glorified, so we can see your joy.’ But they will be put to shame.” That uproar in the city, that sound from the temple, is the sound of Adonai repaying his foes what they deserve. Before going into labor, she gave birth; before her pains came, she delivered a male child. Who ever heard of such a thing? Who has ever seen such things? Is a country born in one day? Is a nation brought forth all at once? For as soon as Tziyon went into labor, she brought forth her children. “Would I let the baby break through and not be born?” asks Adonai. “Would I, who cause the birth, shut the womb?” asks your God. Rejoice with Yerushalayim! Be glad with her, all you who love her! Rejoice, rejoice with her, all of you who mourned for her; so that you nurse and are satisfied by her comforting breast, drinking deeply and delighting in the overflow of her glory. For Adonai says, “I will spread shalom over her like a river, and the wealth of nations like a flooding stream; you will nurse and be carried in her arm and cuddled in her lap. Like someone comforted by his mother, I will comfort you; in Yerushalayim you will be comforted.” Your heart will rejoice at the sight, your bodies will flourish like newly sprouted grass. It will be known that the hand of Adonai is with his servants; but with his enemies, his fury. For — look! — Adonai will come in fire, and his chariots will be like the whirlwind, to render his anger furiously, his rebuke with blazing fire. For Adonai will judge all humanity with fire and with the sword, and those slain by Adonai will be many. “Those who consecrate and purify themselves in order to enter the gardens, then follow the one who was already there, eating pig meat, reptiles and mice, will all be destroyed together,” says Adonai. “For I [know] their deeds and their thoughts. “[The time] is coming when I will gather together all nations and languages. They will come and see my glory, and I will give them a sign. I will send some of their survivors to the nations of Tarshish, Pul, Lud (these are archers), Tuval, Greece and more distant coasts, where they have neither heard of my fame nor seen my glory. They will proclaim my glory in these nations; and they will bring all your kinsmen out of all the nations as an offering to Adonai — on horses, in chariots, in wagons, on mules, on camels — to my holy mountain Yerushalayim,” says Adonai, “just as the people of Isra’el themselves bring their offerings in clean vessels to the house of Adonai. I will also take cohanim and L’vi’im from them,” says Adonai . “For just as the new heavens and the new earth that I am making will continue in my presence,” says Adonai, “so will your descendants and your name continue. “Every month on Rosh-Hodesh and every week on Shabbat , everyone living will come to worship in my presence,” says Adonai. “As they leave, they will look on the corpses of the people who rebelled against me. For their worm will never die, and their fire will never be quenched; but they will be abhorrent to all humanity.” [“Every month on Rosh-Hodesh and every week on Shabbat, everyone living will come to worship in my presence,” says Adonai.]
“Again, you have heard that our fathers were told, ‘Do not break your oath,’ and ‘Keep your vows to Adonai .’ But I tell you not to swear at all — not ‘by heaven,’ because it is God’s throne; not ‘by the earth,’ because it is his footstool; and not ‘by Yerushalayim,’ because it is the city of the Great King. And don’t swear by your head, because you can’t make a single hair white or black. Just let your ‘Yes’ be a simple ‘Yes,’ and your ‘No’ a simple ‘No’; anything more than this has its origin in evil.
Hebrews 2:14 – 3:1
Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) and thus set free those who had been in bondage all their lives because of their fear of death. Indeed, it is obvious that he does not take hold of angels to help them; on the contrary, “He takes hold of the seed of Avraham.” This is why he had to become like his brothers in every respect — so that he might become a merciful and faithful cohen gadol in the service of God, making a kapparah for the sins of the people. For since he himself suffered death when he was put to the test, he is able to help those who are being tested now.
Therefore, brothers whom God has set apart, who share in the call from heaven, think carefully about Yeshua, whom we acknowledge publicly as God’s emissary and as cohen gadol.