The eleventh portion of the book of B’resheet/Genesis is Vayigash, which means “He Approached”
Torah Portion: Genesis 44:18-47:27
Haftorah: Ezekiel 37:15-28
Apostolic Writings: Romans 11:1-15
You can read or listen to the portions below:
The word of The LORD came to me: “You, human being, take one stick and write on it, ‘For Y’hudah and those joined with him [among] the people of Isra’el.’ Next, take another stick and write on it, ‘For Yosef, the stick of Efrayim, and all the house of Isra’el who are joined with him.’ Finally, bring them together into a single stick, so that they become one in your hand. When your people ask you what all this means, tell them that The LORD Elohim says this: ‘I will take the stick of Yosef, which is in the hand of Efrayim, together with the tribes of Isra’el who are joined with him, and put them together with the stick of Y’hudah and make them a single stick, so that they become one in my hand.’ The sticks on which you write are to be in your hand as they watch. Then say to them that The LORD Elohim says: ‘I will take the people of Isra’el from among the nations where they have gone and gather them from every side and bring them back to their own land. I will make them one nation in the land, on the mountains of Isra’el; and one king will be king for all of them. They will no longer be two nations, and they will never again be divided into two kingdoms.
“‘They will never again defile themselves with their idols, their detestable things, or any of their transgressions; but I will save them from all the places where they have been living and sinning; and I will cleanse them, so that they will be my people, and I will be their G-d. My servant David will be king over them, and all of them will have one shepherd; they will live by my rulings and keep and observe my regulations. They will live in the land I gave to Ya‘akov my servant, where your ancestors lived; they will live there — they, their children, and their grandchildren, forever; and David my servant will be their leader forever. I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my sanctuary among them forever. My home will be with them; I will be their G-d, and they will be my people. The nations will know that I am The LORD, who sets Isra’el apart as holy, when my sanctuary is with them forever.’”
“In that case, I say, isn’t it that G-d has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham, of the tribe of Binyamin. G-d has not repudiated his people, whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with G-d against Isra’el, “The LORD, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!” But what is G-d’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.” It’s the same way in the present age: there is a remnant, chosen by grace. (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, just as the Tanakh says,
“G-d has given them a spirit of dullness —
eyes that do not see
and ears that do not hear,
right down to the present day.”
And David says,
“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”
“In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy. Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!
However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work in the hope that somehow I may provoke some of my own people to jealousy and save some of them! For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!