The fourth and fifth portions of the book of Vayikra/Leviticus are Tazria and Metzora , which means “She Conceives” and “Person afflicted with Tzara’at.” These are the 27th and 28th Torah Portions.
Torah: Leviticus 12:1-15:33
Haftarah: 2 Kings 7:3-20
Apostolic: Mark 1:40-45; Luke 8:40-48
You can read or listen to the portions below:
2 Kings 7:3-20
Now there were four men with tzara‘at at the entrance to the city gate, and they said to each other, “Why should we sit here till we die? If we say, ‘We’ll enter the city, then the city has been struck by the famine, so we’ll die there. And if we sit still here, we’ll also die. So let’s go and surrender to the army of Aram; if they spare our lives, we will live; and if they kill us, we’ll only die.” They got up during the twilight to go to the camp of Aram. But when they reached the outskirts of the camp of Aram, they saw no one! For HaShem had caused the army of Aram to hear the sound of chariots and horses; it sounded like a huge army; and they said to each other, “The king of Isra’el must have hired the kings of the Hitti and the kings of the Egyptians to attack us.” So they jumped up and fled in the twilight, leaving their tents, horses, donkeys and the whole camp just as it was, and ran for their lives. When these men with tzara‘at reached the outskirts of the camp, they entered one of the tents, ate and drank; then took some silver, gold and clothing; and went and hid it. Next they returned and entered another tent, took stuff from there, and went and hid it. But finally they said to each other, “What we are doing is wrong. At a time of good news like this, we shouldn’t keep it to ourselves. If we wait even till morning, we will earn only punishment; so come on, let’s go and tell the king’s household.” So they came and shouted to the gatekeepers of the city and told them the news: “We went to the camp of Aram, and no one was there, no human voice — just the horses and donkeys tied up, and the tents left in place.” The gatekeepers called and told it to the king’s household inside. Then the king got up in the night; he said to his servants, “I’ll tell you what Aram has done to us. They know that we’re hungry, so they’ve gone outside the camp and hidden in the countryside, saying, ‘When they come out of the city, we’ll take them alive and then get inside the city.’” One of his servants answered, “I suggest letting some men take five of the remaining horses that are left in the city — they’re like everything else in Isra’el that remains, like everything else in Isra’el, practically finished — and we’ll send and see.” So they took two chariots with horses, and the king sent after the army of Aram, saying, “Go, and see.” They went after them all the way to the Yarden, and found the entire distance strewn with clothing and other articles Aram had thrown away in their haste. The messengers returned and told the king. Then the people went out and ransacked the camp of Aram — with the result that six quarts of fine flour was sold for only a shekel and half a bushel of barley for a shekel, in keeping with what HaShem had said.
The king put the servant on whose arm he had leaned in charge of the gate, and the people trampled him down in the gateway, so that he died, as the man of G-d had said he would, who spoke when the king came to him. For the man of G-d had said to the king, “Tomorrow by this time six quarts of barley will sell for only a shekel and half a bushel of fine flour for a shekel [in the market] at the gate of Shomron”; the servant had answered the man of G-d, “Why, this couldn’t happen even if HaShem made windows in heaven!” and Elisha had said, “All right, you yourself will see it with your own eyes; but you won’t eat any of it!” That is exactly what happened to him, because the people trampled him down in the gateway, so that he died.
A man afflicted with tzara‘at came to Yeshua and begged him on his knees, “If you are willing, you can make me clean.” Moved with pity, Yeshua reached out his hand, touched him and said to him, “I am willing! Be cleansed!” Instantly the tzara‘at left him, and he was cleansed. Yeshua sent him away with this stern warning: “See to it that you tell no one; instead, as a testimony to the people, go and let the cohen examine you, and offer for your cleansing what Moshe commanded.” But he went out and began spreading the news, talking freely about it; so that Yeshua could no longer enter a town openly but stayed out in the country, where people continued coming to him from all around.
When Yeshua got back, the crowd welcomed him; for they were all expecting him. Then there came a man named Ya’ir who was president of the synagogue. Falling at Yeshua’s feet, he pleaded with him to come to his house; for he had an only daughter, about twelve years old; and she was dying.As he went, with the crowds on every side virtually choking him, a woman who had had a hemorrhage for twelve years, and could not be healed by anyone, came up behind him and touched the tzitzit on his robe; instantly her hemorrhaging stopped. Yeshua asked, “Who touched me?” When they all denied doing it, Kefa said, “Rabbi! The crowds are hemming you in and jostling you!” But Yeshua said, “Someone did touch me, because I felt power go out of me.” Seeing she could not escape notice, the woman, quaking with fear, threw herself down before him and confessed in front of everyone why she had touched him and how she had been instantly healed. He said to her, “My daughter, your trust has saved you; go in peace.”